| Titre : |
American neoconservatism and its neo-orientalist constructions of islam and the arab muslim world |
| Type de document : |
texte imprimé |
| Auteurs : |
Salim Kerboua, Auteur ; Brahim Harouni, Directeur de thèse ; Pierre Guerlain, Directeur de thèse |
| Editeur : |
جامعة الإخوة منتوري قسنطينة |
| Année de publication : |
2017 |
| Importance : |
365 f. |
| Format : |
30 cm. |
| Note générale : |
2 copies imprimées disponibles
|
| Langues : |
Anglais (eng) |
| Catégories : |
Français - Anglais
Langue Française
|
| Tags : |
néo-conservatisme néo-orientalisme constructivisme Islam monde musulman Neo-conservatism neo-Orientalism constructivism islam, Muslim World المحافظة الجديدة استشراق جديد البنوية إسلام العالم الإسلامي |
| Index. décimale : |
420 Anglais et vieil anglais (anglo-saxon) : indice de base 42 |
| Résumé : |
Since the beginning of the twenty-first century, new representations of Islam and Muslims have invaded the American and Western public spaces. These representations construct Islam-related social objects as the source of Western
ontological insecurity. The present dissertation examines the emergence of American Neoconservatism as one of the sources of those constructions; constructions that are embodied in a twenty-first century neo-Orientalism. The thesis of the dissertation looks into the neoconservative movement and reconsiders it as an identity and
ideologically motivated school of thought. Based on a set of interdisciplinary approaches, the dissertation contends that since the beginning of the twenty-first century, the neoconservative school of thought has been imposing a new foreign policy and international (and intercultural) relations paradigm that is mainly inspired from Bernard Lewis and Samuel Huntington’s Clash of Civilizations thesis. This imposed paradigm is a framework of thinking that operates according to a renewed (or neo-) Orientalism. It constructs Islam, Muslims, and the Arab-Muslim World as
existential threats to Western civilization and as the sources of its ontological insecurity. The neoconservative discourse generates biased knowledge; and its Manicheism, its essentialism, and its conflation of issues such as terrorism, Islamism, Islam, and Muslims in the West and in Muslim societies, have been some of the constructed causes of contemporary intersubjective suspicion and hatred towards Muslims in the West and in the Muslim World. Additionally, the dissertation argues that this twenty-first century neo-Orientalism is relayed and propagated in the American (and Western) public space by pro-Israeli actors, mainly neoconservatives and their like-minded allies. This neoconservative neo-Orientalism is thus essentially instrumental for it espouses the pro-Israeli narrative in its antagonism towards the peoples of the region, and it aims at promoting Israel’s agenda in the Near and Middle
East.
|
| Diplôme : |
Doctorat en sciences |
| En ligne : |
../theses/anglais/KER1458.pdf |
| Format de la ressource électronique : |
pdf |
| Permalink : |
index.php?lvl=notice_display&id=10620 |
American neoconservatism and its neo-orientalist constructions of islam and the arab muslim world [texte imprimé] / Salim Kerboua, Auteur ; Brahim Harouni, Directeur de thèse ; Pierre Guerlain, Directeur de thèse . - جامعة الإخوة منتوري قسنطينة, 2017 . - 365 f. ; 30 cm. 2 copies imprimées disponibles
Langues : Anglais ( eng)
| Catégories : |
Français - Anglais
Langue Française
|
| Tags : |
néo-conservatisme néo-orientalisme constructivisme Islam monde musulman Neo-conservatism neo-Orientalism constructivism islam, Muslim World المحافظة الجديدة استشراق جديد البنوية إسلام العالم الإسلامي |
| Index. décimale : |
420 Anglais et vieil anglais (anglo-saxon) : indice de base 42 |
| Résumé : |
Since the beginning of the twenty-first century, new representations of Islam and Muslims have invaded the American and Western public spaces. These representations construct Islam-related social objects as the source of Western
ontological insecurity. The present dissertation examines the emergence of American Neoconservatism as one of the sources of those constructions; constructions that are embodied in a twenty-first century neo-Orientalism. The thesis of the dissertation looks into the neoconservative movement and reconsiders it as an identity and
ideologically motivated school of thought. Based on a set of interdisciplinary approaches, the dissertation contends that since the beginning of the twenty-first century, the neoconservative school of thought has been imposing a new foreign policy and international (and intercultural) relations paradigm that is mainly inspired from Bernard Lewis and Samuel Huntington’s Clash of Civilizations thesis. This imposed paradigm is a framework of thinking that operates according to a renewed (or neo-) Orientalism. It constructs Islam, Muslims, and the Arab-Muslim World as
existential threats to Western civilization and as the sources of its ontological insecurity. The neoconservative discourse generates biased knowledge; and its Manicheism, its essentialism, and its conflation of issues such as terrorism, Islamism, Islam, and Muslims in the West and in Muslim societies, have been some of the constructed causes of contemporary intersubjective suspicion and hatred towards Muslims in the West and in the Muslim World. Additionally, the dissertation argues that this twenty-first century neo-Orientalism is relayed and propagated in the American (and Western) public space by pro-Israeli actors, mainly neoconservatives and their like-minded allies. This neoconservative neo-Orientalism is thus essentially instrumental for it espouses the pro-Israeli narrative in its antagonism towards the peoples of the region, and it aims at promoting Israel’s agenda in the Near and Middle
East.
|
| Diplôme : |
Doctorat en sciences |
| En ligne : |
../theses/anglais/KER1458.pdf |
| Format de la ressource électronique : |
pdf |
| Permalink : |
index.php?lvl=notice_display&id=10620 |
|
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