| Titre : |
مكة ودورها الثقافي و الديني في شبه الجزيرة العربية قبل الإسلام(خلال القرنين الخامس و السادس للميلاد) |
| Type de document : |
texte imprimé |
| Auteurs : |
الربيع عولمي بن عيسى ; جامعة منتوري, Éditeur scientifique ; الطاهر ذراع, Directeur de thèse |
| Année de publication : |
2008 |
| Importance : |
390 ورقة |
| Format : |
30 سم |
| Note générale : |
1 نسخة موجودة في قاعة المطالعة 2 نسخ موجودة في مخزن المكتبة المركزية+01 قرص مضغوط |
| Langues : |
Arabe (ara) |
| Catégories : |
Arabe
تاريخ و جغرافيا
|
| Tags : |
الدين الثقافة مكة شبه الجزيرة العربية قبل اللإسلام |
| Index. décimale : |
900 تاريخ و جغرافيا |
| Résumé : |
The thesis is divided into three chapters, besides the introduction and the conclusion. Introduction: It defines the subject of the thesis and its importance, the causes of this choice, the importance of the studied period, the field of enquiry, the methodology, the difficulties faced by the researcher and finally the listing, and the analysis of the sources and references mostly used in the research work. Chapter I: Subtiled : “The geographical and historical environment of Mecca”. This chapter is subdivided into three subchapters which study the physical and geographical situations in Mecca and their importance as well as the mountain ranges, the rivers, the climate, the flora and their effects on the population. This chapter also mentions the different names of Mecca and their meanings, the development of this city since the Abraham era till the appearance of Qusai ibn Kilab, the founder of the city- state of Mecca in the middle of the V century, wich made of Mecca one of the main cities in the Arabic Peninsula. Chapter II: Subtitled “ the cultural role of Mecca in the Arabic peninsula”.
- 399 -This chapter is subdivided into five subchapters wich focus on the study of the language, Arabic poetry, the ancient Arab market places and their role in the spreading of the preislamic Arabic culture throughout the Peninsula. In that period, Mecca became the cultural capital city of Arabia. Chapter III: It focures on “ The religions role of Mecca in the Arabic Peninsula” and studies the monotheistic religions, such as “ al-hanifiya” : its definition, its history since the arrival of Abraham and his son Ismael in Mecca and the building of the Qaaba in the last quarter of the XIX century B.C, as well as the remains of their rites in the Meccan society till the end of the VI century. This chapter also deals with the study of Judaism, its definition, its Scriptures ( Old and New Testament), its doctrines , its history since the arrival of the Jews in the north of the Arabic peninsula after the destruction of Jerusalem in 70, with a particular interest in the history of its sects, such as the Samaritans, the Sadduceens, the Pharisens, the Hasideans. The 3rd subchapter studies Christianism, its definition, the history of its doctrines, such as Nestorism and Jacobinism and Monarchianism, the study ends with pagan religion, its beginnings, its evolution and the different forms of worship: statues, spirits, demons, angels, ancestors natural phenomena, like trees, stones, wells and water springs; the worship of stars and fire.
Conclusion: Results and deductions -The institution of Mecca and the building of the Qaaba started in the last quarter of the XIX century B.C, wich made of Mecca one of the most ancient cities in the Arabic Peninsula. -Since the era of Qusai ibn Kilab in the V century , Mecca had known various political, economic, social and religious institution with civilizational consequences that are still present in the Meccan society to the present day. -Arabic, wich was the dialect of Quraish, is the main semitic languages source. It prevailed on the rest of the semitic dialects and languages for political, economic and religious reasons by the end of the VI century. -The inscriptions found by some orientalists show that Arabic derives from the Araméan and Nabateaen languages. -These languages are written with separated letters while Hebrew and Hemiarit are written with linked letters. -The evolution of the Arabic language started in the IV century, this date is confirmed by the inscription found in Ennemara dated in 328 and that found in Zabad dated in 512. -The Arabs have embraced different religions such as” Al-Hanifia”, Judaism, Christianism and pagan beliefs. The religious spread in Mecca, the Hidjaz and all over the Arabic Peninsula. |
| Diplôme : |
Magistère |
| En ligne : |
../theses/histoire/AAOL2531.pdf |
| Permalink : |
index.php?lvl=notice_display&id=6901 |
مكة ودورها الثقافي و الديني في شبه الجزيرة العربية قبل الإسلام(خلال القرنين الخامس و السادس للميلاد) [texte imprimé] / الربيع عولمي بن عيسى ; جامعة منتوري, Éditeur scientifique ; الطاهر ذراع, Directeur de thèse . - 2008 . - 390 ورقة ; 30 سم. 1 نسخة موجودة في قاعة المطالعة 2 نسخ موجودة في مخزن المكتبة المركزية+01 قرص مضغوط Langues : Arabe ( ara)
| Catégories : |
Arabe
تاريخ و جغرافيا
|
| Tags : |
الدين الثقافة مكة شبه الجزيرة العربية قبل اللإسلام |
| Index. décimale : |
900 تاريخ و جغرافيا |
| Résumé : |
The thesis is divided into three chapters, besides the introduction and the conclusion. Introduction: It defines the subject of the thesis and its importance, the causes of this choice, the importance of the studied period, the field of enquiry, the methodology, the difficulties faced by the researcher and finally the listing, and the analysis of the sources and references mostly used in the research work. Chapter I: Subtiled : “The geographical and historical environment of Mecca”. This chapter is subdivided into three subchapters which study the physical and geographical situations in Mecca and their importance as well as the mountain ranges, the rivers, the climate, the flora and their effects on the population. This chapter also mentions the different names of Mecca and their meanings, the development of this city since the Abraham era till the appearance of Qusai ibn Kilab, the founder of the city- state of Mecca in the middle of the V century, wich made of Mecca one of the main cities in the Arabic Peninsula. Chapter II: Subtitled “ the cultural role of Mecca in the Arabic peninsula”.
- 399 -This chapter is subdivided into five subchapters wich focus on the study of the language, Arabic poetry, the ancient Arab market places and their role in the spreading of the preislamic Arabic culture throughout the Peninsula. In that period, Mecca became the cultural capital city of Arabia. Chapter III: It focures on “ The religions role of Mecca in the Arabic Peninsula” and studies the monotheistic religions, such as “ al-hanifiya” : its definition, its history since the arrival of Abraham and his son Ismael in Mecca and the building of the Qaaba in the last quarter of the XIX century B.C, as well as the remains of their rites in the Meccan society till the end of the VI century. This chapter also deals with the study of Judaism, its definition, its Scriptures ( Old and New Testament), its doctrines , its history since the arrival of the Jews in the north of the Arabic peninsula after the destruction of Jerusalem in 70, with a particular interest in the history of its sects, such as the Samaritans, the Sadduceens, the Pharisens, the Hasideans. The 3rd subchapter studies Christianism, its definition, the history of its doctrines, such as Nestorism and Jacobinism and Monarchianism, the study ends with pagan religion, its beginnings, its evolution and the different forms of worship: statues, spirits, demons, angels, ancestors natural phenomena, like trees, stones, wells and water springs; the worship of stars and fire.
Conclusion: Results and deductions -The institution of Mecca and the building of the Qaaba started in the last quarter of the XIX century B.C, wich made of Mecca one of the most ancient cities in the Arabic Peninsula. -Since the era of Qusai ibn Kilab in the V century , Mecca had known various political, economic, social and religious institution with civilizational consequences that are still present in the Meccan society to the present day. -Arabic, wich was the dialect of Quraish, is the main semitic languages source. It prevailed on the rest of the semitic dialects and languages for political, economic and religious reasons by the end of the VI century. -The inscriptions found by some orientalists show that Arabic derives from the Araméan and Nabateaen languages. -These languages are written with separated letters while Hebrew and Hemiarit are written with linked letters. -The evolution of the Arabic language started in the IV century, this date is confirmed by the inscription found in Ennemara dated in 328 and that found in Zabad dated in 512. -The Arabs have embraced different religions such as” Al-Hanifia”, Judaism, Christianism and pagan beliefs. The religious spread in Mecca, the Hidjaz and all over the Arabic Peninsula. |
| Diplôme : |
Magistère |
| En ligne : |
../theses/histoire/AAOL2531.pdf |
| Permalink : |
index.php?lvl=notice_display&id=6901 |
|
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