| Titre : |
البنية الحجاجية في كتاب اللؤلؤ والمرجان فيما اتفق عليه الشيخان |
| Type de document : |
texte imprimé |
| Auteurs : |
الطيب رزقـي, Auteur ; حسن كاتب, Directeur de thèse |
| Editeur : |
جامعة الإخوة منتوري قسنطينة |
| Année de publication : |
2018 |
| Importance : |
280 ورقة. |
| Format : |
30 سم. |
| Note générale : |
2نسخ موجودة مكتبة المركزية
|
| Langues : |
Arabe (ara) |
| Tags : |
????? ????????? ?????? ??????? Study linguistic argumentation the hadith persuasion Étude linguistique l’argumentation le hadith la persuasion |
| Index. décimale : |
810 أدب عربي |
| Résumé : |
Argumentation, as a method of communication, whose purpose is influence and persuasion, is based on a linguistic and communicational structure between two partners of the exchange (the sender and the receiver). It is essentially based on the argument or the evidence that aims to persuade. In this respect, we can consider the prophetic discourse as the discourse, par excellence, which is addressed to various recipients (receivers) and whose main objective is the construction, the rectification of concepts, or the change of certain situations, the speech of the Prophet (SBDL) is undeniably a linguistic structure based on argumentation.
Unfortunately, the speech of the Prophet (hadith) is not the subject of work by researchers specialized in modern linguistics. The dispute remains between the grammarians and the researchers in order to give it the place that suits it within the authority of the text. Thus, many illustrious grammarians do not consider it a source of
their studies, and they prefer the speeches of Arabs of the pre-Islamic era, for several reasons.
Moreover, the prophetic discourse is a linguistic structure or an organization of signs, which depend on rules and norms, in the service of meaning, as evoked by Abdelkahir, in his Dalails (proofs), and explained by Ferdinand de Saussure, in his general linguistics courses.Thus, it is no longer possible, scientifically speaking, to
accept the impressionistic interpretations of the prophetic discourse, which are based on simple subjectivity, without taking into account the linguistic foundations.
Based on the previous findings, I wanted to include my current research project in the field of pragmatics, that of argumentation, considered a sector benefiting from many works. This is why I opted for the Prophet's speech (the hadith) as the object of this study.
I allow myself to explain the motives behind the choices of this topic:
-This is a current topic and the subject of modern Arabic studies, and the lack of applied studies concerning it.
This subject is the center of my concerns, since I consider the hadeeth as an argumentative and persuasive speech, aiming to influence the recipient and to induce, at his place, a precise behavior.
|
| Diplôme : |
Doctorat en sciences |
| En ligne : |
../theses/arabe/AREZ4298.pdf |
| Format de la ressource électronique : |
pdf |
| Permalink : |
https://bu.umc.edu.dz/md/index.php?lvl=notice_display&id=10825 |
البنية الحجاجية في كتاب اللؤلؤ والمرجان فيما اتفق عليه الشيخان [texte imprimé] / الطيب رزقـي, Auteur ; حسن كاتب, Directeur de thèse . - [S.l.] : جامعة الإخوة منتوري قسنطينة, 2018 . - 280 ورقة. ; 30 سم. 2نسخ موجودة مكتبة المركزية
Langues : Arabe ( ara)
| Tags : |
????? ????????? ?????? ??????? Study linguistic argumentation the hadith persuasion Étude linguistique l’argumentation le hadith la persuasion |
| Index. décimale : |
810 أدب عربي |
| Résumé : |
Argumentation, as a method of communication, whose purpose is influence and persuasion, is based on a linguistic and communicational structure between two partners of the exchange (the sender and the receiver). It is essentially based on the argument or the evidence that aims to persuade. In this respect, we can consider the prophetic discourse as the discourse, par excellence, which is addressed to various recipients (receivers) and whose main objective is the construction, the rectification of concepts, or the change of certain situations, the speech of the Prophet (SBDL) is undeniably a linguistic structure based on argumentation.
Unfortunately, the speech of the Prophet (hadith) is not the subject of work by researchers specialized in modern linguistics. The dispute remains between the grammarians and the researchers in order to give it the place that suits it within the authority of the text. Thus, many illustrious grammarians do not consider it a source of
their studies, and they prefer the speeches of Arabs of the pre-Islamic era, for several reasons.
Moreover, the prophetic discourse is a linguistic structure or an organization of signs, which depend on rules and norms, in the service of meaning, as evoked by Abdelkahir, in his Dalails (proofs), and explained by Ferdinand de Saussure, in his general linguistics courses.Thus, it is no longer possible, scientifically speaking, to
accept the impressionistic interpretations of the prophetic discourse, which are based on simple subjectivity, without taking into account the linguistic foundations.
Based on the previous findings, I wanted to include my current research project in the field of pragmatics, that of argumentation, considered a sector benefiting from many works. This is why I opted for the Prophet's speech (the hadith) as the object of this study.
I allow myself to explain the motives behind the choices of this topic:
-This is a current topic and the subject of modern Arabic studies, and the lack of applied studies concerning it.
This subject is the center of my concerns, since I consider the hadeeth as an argumentative and persuasive speech, aiming to influence the recipient and to induce, at his place, a precise behavior.
|
| Diplôme : |
Doctorat en sciences |
| En ligne : |
../theses/arabe/AREZ4298.pdf |
| Format de la ressource électronique : |
pdf |
| Permalink : |
https://bu.umc.edu.dz/md/index.php?lvl=notice_display&id=10825 |
|
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